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Being a Victim

Affirmation:  I rest in the inquiry. I stand in my
power
.
The young woman named Dina (She
was one of our tour directors.) was giving the description about Austria and
she was clever and quite funny.  She came
from Vienna and because of that I felt very comfortable when she described a
“typical” Austrian.  “We
are a people who always feel like we are being victimized.  Tell me a tale about one of your problems and
I will tell you one about myself that is worse than yours.  We have a black cloud always hovering above
us.  The good news is we don’t take
ourselves too seriously, so we can laugh at our problems.”  I was fascinated.  I wondered why the Austrian people had this
impression about their lives.  Was it
nature or nurture?  Certainly they had
been through some terrible times.  The
tales we heard about the experiences of the people of Eastern Europe were
beyond sad and extremely disturbing.  I
wondered if all the people in countries that had experienced horrible
historical eras had the same general sense of being victims?  What about Russia, Estonia, Slovakia, Hungary,
Poland, North Korea or Japan?  How about
Vietnam?  What about the mid-east or some
parts of Africa?  Do the people in all of
these areas of the world feel like victims. 
I don’t like to classify an entire
population into one category but certain characteristics do seem more prevalent
in some cultures than in others.  For
instance when my husband, Sandy and I traveled through Ireland, we discovered
the Irish people love to help lost travelers. 
They certainly loved helping us. 
We were always lost and they couldn’t do enough to get us back on the
right road.  We stopped to talk to one
fellow out in the county side who stopped mowing his lawn to give us directions
and just about invited us in for tea. 
I’m sure if I named a nationality, you would come up with an adjective
or two that you believe described them. 
How about the Italians, the Japanese, the Germans, or the Latinos?  Did a couple of words pop up for you?
There have been times in my life
when I could have felt like a victim.  I
remember people asking me if I wondered why I had developed breast cancer.  Did I rail at God, “Why me,
Lord?”  No, I did not.  It never occurred to me to even ask that
question. Dr. Mark Graham told me it wasn’t anything I did or did not do; it was a “random act of violence.”  That might have made me feel even more

vulnerable, but
for some reason it may have brought me a sense of peace. The thought came to me
after listening to our guide that I probably don’t have any Austrian blood in
me.  I couldn’t imagine living a life
where I always went around feeling victimized. 
How would that improve the quality of my life?  I think I’d be a real grump and a very
unhappy person.  It certainly wouldn’t
fit in with my concept of creating an intentional life, a life of peace and
love, joy, compassion and gratitude. However, upon more careful consideration,
I realized there have been many times in my life when I found myself feeling
powerless, small and insignificant.  At
those moments I did not step up and out. 
I did not claim my power and even in the midst of “random
acts” we still have choices.  We
still have the opportunity to decide how we perceive our situation and what we
are going to do or not do.   

I asked Dina, sometimes referred
to as “Dina Marie” and her coworker, Scott, whose home is in China, if
in their travels they had noticed this victimization attitude in other
countries where the people had experienced years of suffering and
repression.  They said they hadn’t really
thought about it.  The documentary The
Singing Revolution
takes place in Estonia. 
It was an excellent film depicting life in Estonia through the last
hundred years and it presented a people who even though they were suffering,
decided to continue their ancient tradition of a mass sing-along.  It presented a picture of hope and positive
behavior even during these more than difficult times.  
I’ve read and watched a lot of stories about
WW I and WW II and about man’s inhumanity towards man, especially about the
horrors committed against the Jewish people. 
As we traveled through Eastern Europe and listened to the guides
describe the situations which caused the deaths of so many people, thousands
upon thousands, or through which they lived, I began to understand why the
people in these countries would still feel a sense of travesty and
powerlessness. To be completely honest,

however, I know, with a capital
“K” that I have never experienced the repression and torment that so
many in the world have in the past or are presently experiencing.  I probably cannot even imagine the horrors
that are taking place.  On our last
evening of this trip, Scott, also affectionately know as “Scotty Boy”
left us all with this advice, “Now that you have traveled this part of the
world, maybe the next time you see or hear of something distressing that they
are experiencing, you will feel a deeper connection, a greater sense of
compassion.”  He mentioned that one
way to break down the barriers of prejudice and hatred is to be exposed to another’s
culture.  I am hoping that faced with such
struggle, I could muster enough strength perhaps because of my relationship
with my God, that I would not perceive my situation as hopeless.

The lesson here for me is that we
always have a choice about how we want to perceive our situation. The more I
thought about this feeling of being a victim, the more I realized it is not
unusual for people to perceive themselves as victims even if they have never
lived in a war torn country.  As far as
the people I know most have lived in the US and are part of the blessed
minority like myself who have not gone through the horrors of war and
oppression.  The people I’ve met who perceive
themselves as victims, are the people who believe that whatever happens to them
is totally beyond their control; there in nothing they can do about it.  They don’t or can’t recognize that even in
the most dire of situations we can choose to believe that we at some point can
affect change.  Our sense of purpose and
power lies within us, not beyond our control. 
Daily we are called up to look at our attitudes and to examine our
beliefs and then to rise up and to claim our power.  If we practice daily, in the smaller things
of life, perhaps if and when we are faced with the larger, more daunting events
we will be able to “rest in the inquiry and stand in our power.”

A Place for Mystery

Affirmation: I let Mystery have a place in me.
Terry Gross of NPR’s Fresh Air was interviewing Bart Ehrman, a
professor of religious studies at UNC, Chapel Hill.  He had just written another book.  This one is called How Jesus Became God.  I had a feeling I knew where this interview
was going but I love to learn about anything to do with religion, any religion
and I love talk radio, so I stayed tuned in.
NPR had this introduction on their web site, “When Bart
Ehrman was a young Evangelical Christian, he wanted to know how God became a
man, but now, as an agnostic and historian of early Christianity, he wants to
know how a man became God.
When and why did Jesus’ followers start saying “Jesus as
God” and what did they mean by that? His new book is called How Jesus
Became God: The Exaltation of a Jewish Preacher from Galilee.
‘In this book I actually do not take a stand on either the
question of whether Jesus was God, or whether he was actually raised from the
dead,” Ehrman tells Fresh Air’s Terry Gross. “I leave open both
questions because those are theological questions based on religious beliefs
and I’m writing the book as a historian.'”
I gave up doubt for this year’s Lent this Easter Season.  For me, it’s easy to doubt.  It seems to me that our egos are so involved
in our identity that most of us believe we need to be able to understand
everything.  If we can’t understand it,
it must not be true.  But, over the years
I’ve discovered I actually understand very little.  There is so much that is simply unknown.  I could list all the questions I have about
life and the Universe but I’m sure that you have many of your own.  The simple question about what happens to us
after we die is one very prominent unknown. 
One of life’s greatest mysteries. 
I was surprised by my reaction to Professor Ehrman’s interview.  I know I have only that segment on which to
base my response to his theories but his words left me feeling very sad. 
I did listen carefully. 
Certainly his research was very factual.  There didn’t seem to be much one could
dispute.  He had gathered his facts very
carefully.  His research confirmed his
beliefs.  Like the web site stated, he
had gone from being an Evangelical Christian to an atheist. It appears the New
Testament gospel stories about what immediately took place after Jesus died is
fictitious.  Oh yes, Jesus was tortured,
humiliated and crucified but there was no way he was then taken down from the
cross after his death, placed in a tomb and rose three days later.  According to Roman tradition, that’s just not
how things were done back then.  Back
then?  As far as I know that’s not how
things are done now.  Rising from the
dead sure isn’t the norm even in today’s world. 
Father Alapati of St. Michael’s Catholic Church here in Cary
recently told a joke as part of his homily. 
It appears a gentleman rose one morning to find his obituary in the
paper.  He was shocked and immediately
called his friend and said, “Did you see my obituary in today’s
paper?” His friend responded, “Yes, but where are you calling from
heaven or hell?” 
Facts supporting the Resurrection would be lovely.  The Apostle Thomas seemed to feel the same
way.  “But he said unto them, Except
I shall see in his hands the print of the nails, and put my finger into the
print of the nails, and thrust my hand into his side, I will not believe.”
(John 20: 25) I’ve always been fascinated by the Apostles.  So afraid, so timid, so uneducated hiding
away in a room somewhere, waiting for those angry crowds to come and pull them
off to the same torture and death their leader just endured.  I can feel the fear.  I can almost taste it.  We’ve seen what angry crowds do.  We’re watching it now in all parts of the
world.  I would be terrified.  What happened to change them so?  What facts can be gathered to explain why they
would leave that room and go out into the crowds and begin to preach the Good
News?  These men (and let’s hope a woman
or two) left their safe space and changed the world forever.  How does one explain that?  It’s a mystery.
My fellow yoga teacher, friend and mentor, Nancy Hannah, shared
with me a saying with which her mother, Bunny Stone, would guide her.  “Let mystery have its place In
you.”  According to Nancy, her mom
was a remarkable woman who made amazing in-roads and created life changing
programs here in North Carolina.  In
Rachel Remen’s The Will to Live and Other Mysteries she writes about the
fact that our western culture is more a culture of mastery than mystery but
life is more about mystery than mastery. Most of us, however, refuse to
recognize the mystery that permeates our lives. 
We need to understand all things because by understanding we believe we
are in control.  It’s a fallacy.  After controlling our thought process, there
is very little else of which we are in control. 
How our egos interfere in the really important values of our
lives: peace, hope, love, gratitude, compassion and yes, faith.  What facts are available to prove these
qualities exist?  Can we ask to place our
hands into them, our fingers?  Here is
where faith must triumph over facts. 
Faith, trust on steroids, is believing in something so completely
irrational because one has let go of their ego. 
The test here is to decide to believe and to let God work within and
through us.  This is when we are called
upon to let mystery have its place in us. 
I find comfort in my faith.  I
find peace.  I like resting in the
mystery and not trying to figure it all out. 
We might not be able to hold the proof in our hands but if we choose, we
can hold it in our hearts.

Love and Grief

Affirmation: We are spiritual beings having a human experience.

What do you think happens after someone dies?  
It’s interesting that we here in America seem to act like death isn’t a reality.  I often get the impression that most American’s simply avoid the topic.  I wonder if most people believe that as long as they don’t think about it or talk about it, it won’t happen.  

My dad, Frank Grolimund, died when I was 34.  He was 62.  He died from a glioblastoma brain tumor.  At the time, I didn’t recognize how young we both were.  Now that my age has passed his by several years, I am fully aware of how young he was.  The diagnosis was a mystery to us and to him.  They did the surgery and then we had one meeting with his doctor who explained to us that my dad would be alright for a short while and then the tumor would return.  He didn’t explain what that meant but we knew it wasn’t a good thing.  He never told us, “He’s going to die.”  I’m not sure we would have heard him or believed him.  My dad was not in the room for this conference and no one came to offer us guidance about how to deal with all this.  He died about 18 months after the surgery.  His death had a profound effect on my life.  I don’t think I ever stopped thinking about death after he died.  He had such a zest for life.  It was remarkable!  He was my hero and I loved him dearly.  It’s been over 30 years and it still makes my heart ache that he’s no longer on this earth.  

My father-in-law also died of a glioblastoma brain tumor.  It was 20 years later but not much had changed except now we knew what it was and we knew what the doctor meant when he told us after the surgery that it would return.  I, for one, had no doubt about what the doctor was telling us.  My father-in-law, Joe Costa, fought a valiant battle with his wife, Yolanda next to him every step of the way.  He too died about 18 months after his diagnosis.  He too was a remarkable man very much loved by his family and many friends.

Yes, I have many other friends and relatives who have died but these two men were dearest to me.  My father’s death left me with a sense of urgency.  I fully recognized that I didn’t want to miss a thing.  I also don’t put many dreams on hold.  One of the questions in my monthly review is, “What did you want to do that you didn’t get to do?”  I must admit most months I don’t have an answer to the question.  Most months if I had something I wanted to do, I went and did it.  I know there may not be a next month.  That was the gift I was left with after my father’s death.  I was left with an awareness of how important life is today.  I’ve been gifted with the appreciation of the people I love and how fragile their existences are.  

Sometimes there are concentrated periods of time when death is more present than others.  There was one two week period in my life when I received notice of two friends dying, the mother of another friend & the sister-in-law of another.  During that time, I was also invited to sing for our church’s Resurrection Choir.  The funeral was for a 75 year old woman.  I kept it together until the dead woman’s daughter hugged her father and the deceased’s husband of 57 years.  57 years!  That’s a lifetime.  How does one go on?  How do widows and widowers do it?  How do parents who lose a child continue to live?  
I did my Masters in Social Work training at Hospice of Wake County.  I was one of the bereavement counselors.  I had been a patient care volunteer for years and was very excited to be accepted into their organization.  What I observed during my time with Hospice and have continued to see is that people heal from grief.  Some people heal more quickly than others but at some point people get back to living their lives. It’s actually one of the Five Stages of Grief, first introduced by Elisabeth Kübler-Ross in her book On Death and Dying.  It’s the last stage, “acceptance.”  

In the Irish movie, A Shine of Rainbows a widower is left with the care of a young boy that his wife was in the process of adopting.  The young woman who dies loved color.  She herself had red hair and bright green eyes and she wore bright rainbow colored clothing and decorated her home with lots of bright colors.  One day the young boy comes home from school to a house denuded of all the woman’s things.  The husband has gathered them all together and is burning them.  The young boy runs to the fire and saves his “mom’s” favorite scarf.  They grieved in two very different ways.  One was trying to erase all his memories (which, of course, one cannot do) and the other was trying to hold onto all of them (which, of course, one cannot do).  Eventually, they find healing.  They find it by sharing the love they both have for their dead loved one.  They come full circle and you can see them entering the final stage of grief, healing is taking place.

That was the wonderful part of being a bereavement counselor,  I could see people heal.  It left me with such a sense of hope.  There are so many strong, brave, loving people who have suffered such loss and grief but who manage to continue to live full, rich lives.  It’s inspirational.  
For me, the greatest gift my faith has given me is a belief in the afterlife or perhaps a better phrase is the eternal-life.  I believe we are pure spirit and while our bodies die, our spirits live on.  In The Power of Positive Thinking, Norman Vincent Peale writes, “Another profoundly curative element in the prescription for heartache is to gain a sound and satisfying philosophy of life and death and deathlessness.  When I gained the unshakable belief that there is no death, that all life is indivisible, that the here and the hereafter are one, that time and eternity are inseparable, that this is one unobstructed universe, then I found the most satisfying and convincing philosophy of my entire life.”  I too believe as he does.  While the heartache of losing a loved one can be unbearable, the belief that they are not gone, but in a place I cannot yet be, brings me comfort and with that comfort, acceptance.